Abstract

BackgroundThe traditional ecological knowledge of land of the Ch’ol originary people from southeast Mexico forms part of their cultural identity; it is local and holistic and implies an integrated physical and spiritual worldview that contributes to improve their living conditions. We analyzed the nomenclature for soil classification used in the Mexican state of Tabasco by the Ch’ol farmers with the objective of contributing to the knowledge of the Maya soil classification.MethodsA map of the study area was generated from the digital database of parcels in the ejido Oxolotán in the municipality of Tacotalpa, to which a geopedological map was overlaid in order to obtain modeled topographic profiles (Zavala-Cruz et al., Ecosistemas y Recursos Agropecuarios 3:161–171, 2016). In each modeled profile, a soil profile was made and classified according to IUSS Working Group WRB (181, 2014) in order to generate a map of soil groups, which was used to survey the study area with the participation of 245 local Ch’ol farmers for establishing an ethnopedological soil classification (Ortiz et al.: 62, 1990). In addition, we organized a participatory workshop with 35 people to know details of the names of the soils and their indicators of fertility and workability, from which we selected 15 participants for field trips and description of soil profiles.ResultsThe color, texture, and stoniness are attributes important in the Ch’ol nomenclature, although the names do not completely reflect the visible characteristic of the soil surface. On the other hand, the mere presence of stones is sufficient to name a land class, while according to IUSS Working Group WRB (181, 2014), a certain amount and distribution of stones in the soil profiles is necessary to be taken into consideration in the name. Perception of soil quality by local farmers considers the compaction or hardness of the cultivable soil layer, because of which black or sandy soils are perceived as better for cultivation of banana, or as secondary vegetation in fallow. Red, yellow, or brown soils are seen as of less quality and are only used for establishing grasslands, while maize is cultivated in all soil classes.ConclusionsFarmers provided the Ch’ol nomenclature, perceived problems, and uses of each class of soil. Translation of Ch’ol soil names and comparison with descriptions of soil profiles revealed that the Ch’ol soil nomenclature takes into account the soil profile, given it is based on characteristics of both surface and subsurface horizons including color of soil matrix and mottles, stoniness, texture, and vegetation.

Highlights

  • The traditional ecological knowledge of land of the Ch’ol originary people from southeast Mexico forms part of their cultural identity; it is local and holistic and implies an integrated physical and spiritual worldview that contributes to improve their living conditions

  • Criticism of ethnopedological studies has been based on three premises: (a) farmers only consider the properties of the superficial layer [1, 2], (b) local soil nomenclature is difficult to apply in soil classification systems [2, 8, 9], and (c) the value of indigenous knowledge is limited to the area in which it developed [1, 2]

  • The Ch’ol soil classification considers the superficial compaction and the problems soils present for management

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Summary

Introduction

The traditional ecological knowledge of land of the Ch’ol originary people from southeast Mexico forms part of their cultural identity; it is local and holistic and implies an integrated physical and spiritual worldview that contributes to improve their living conditions. Criticism of ethnopedological studies has been based on three premises: (a) farmers only consider the properties of the superficial layer [1, 2], (b) local soil nomenclature is difficult to apply in soil classification systems [2, 8, 9], and (c) the value of indigenous knowledge is limited to the area in which it developed [1, 2]. There is agreement about the practical utility of traditional, local, indigenous, and peasant knowledge for the promotion of agricultural, forestry, and livestock development, because it is an essential communication channel between technicians and local farmers [1, 2, 10, 12]

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