Abstract
Exchanges about dogs operate rhetorically in the stories of the Syrophoenician women in Mark’s gospel, the Canaanite woman in Matthew, and the righteous Justa in the Pseudo-Clementine Homilies. The three stories are thus analysed with a focus on proverbial form, poetic features, and metre. The variations in the way the dogs are employed in the three stories reflect different periods and contexts within early Christianities, and are variously employed to convey abuse, voice, food practices, ethnicity, and gender.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.