Abstract
Abstract There was a time, within the memory of some of us, when it was widely accepted that there are just two kinds of necessity. There was logical necessity, which was generally construed as including the necessity of analytic truths. This was assumed to be something to which we have an a priori access. And there was causal necessity, to which our only access is empirical. Since the dominant views about causality then current were Humean in inspiration, there was some question as to how so-called causal necessity, the distinctive status of causal laws and their consequences, deserved the name of “necessity” at all. But that was what it was frequently called.
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