Catholicity and nationality in the northern European counter-reformation

Abstract

Why choose this subject? First, because I think there is a general historiographical problem about nationality in early-modern Europe, which has been rather abandoned and is perhaps worth another look. Second because, on the Catholic side of the subject, there is a problem of actuality concerning Ireland and a rather different one concerning Holland. Third, because there is a specific and limited issue in the history of English Catholicism. I shall really be concerned with a simple problem raised by Arnold Oskar Meyer in his England and the Catholic Church under Queen Elizabeth: how far the internal conflicts among English Catholics, generally known as the Archpriest controversy, are to be explained as an outbreak or resurgence of ‘nationalism’, a conflict of ‘national’ and ‘Catholic’ tendencies. There have been good reasons for objecting to Meyer’s view that this was the case: his conceptions of national character, of ’puritanism’, were by present standards shaky, and he weakened his personal position by becoming more closely involved with the Third Reich than he perhaps need have been. The recent historiography of the subject has been largely a history of attempts to find an alternative: in the international competition of France and Spain; in the constitutional hostility of gentry and clergy; in the geographical determinism of Braudelian routes; in the ecclesiastical choice between a traditional and a missionary church. Many of them have been made by myself; most recently Christopher Haigh has added another, connected with the continuity or discontinuity of Elizabethan Catholicism with its pre-Reformation predecessor.