Abstract
Between 1938 and 1956, an estimated 1,147 children were sent from the United Kingdom to Australia through child migration initiatives delivered by Catholic organisations. Whilst experiences of child migrants varied, there has been a growing public recognition over the past thirty years of the trauma experienced by many. Although the suffering of child migrants occurred in the context of wider policy failures, this article argues that there was a particular pattern of systemic failures characteristic of these Catholic schemes. After providing an overview of the complex organisational structure through which Catholic child migration operated, the article identifies six systemic failures in this work relating both to organisational processes and the institutional conditions to which child migrants were sent. It goes on to argue that these occurred in a framework of religious legitimation which emphasised the unique role of the church as a mediator of salvation, the need to safeguard children's faith, the child as a member of a corporate body more than as an individual and the relative moral authority of the church over secular institutions. Within this framework, these systemic failures were either unrecognised or seen as tolerable in the context of wider organisational and theological priorities.
Highlights
Between 1938 and 1956, an estimated 1,147 children were sent from the United Kingdom to Australia through child migration initiatives delivered by Catholic organisations
Between 1938 and 1956, an estimated 1,147 children were sent from the United Kingdom to Australia, unaccompanied by parents, through child migration initiatives operated through Catholic organisations.[1]
These schemes functioned within a broader history of the use of child migration as both a form of welfare intervention and empire settlement policy, through which an estimated 100,000 children were sent from the United Kingdom to Canada, Australia, New Zealand, and the former Southern Rhodesia between
Summary
Catholic Child Migration Schemes from the United Kingdom to Australia: Systemic Failures and Religious Legitimation. It goes on to argue that these occurred in a framework of religious legitimation which emphasised the unique role of the church as a mediator of salvation, the need to safeguard children’s faith, the child as a member of a corporate body more than as an individual and the relative moral authority of the church over secular institutions. Within this framework, these systemic failures were either unrecognised or seen as tolerable in the context of wider organisational and theological priorities
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