Abstract
Echoing Socrates’ remarks to Phaedrus — namely, that it is by “perceiving and bringing together in one idea the scattered particulars, that one may make clear by definition the particular thing which he wishes to explain”, and that we shall divide things “where the natural joints are, and not trying to break any part, after the manner of a bad carver” (Phaedrus, 265d-e) —, one could say that in some ways each of the papers in this special issue aims at carving an aspect of cognition, or language, or both, at its joints. This does not imply that this is a volume of Platonist variations. However, it calls our attention to the metaphysical framework of contemporary understandings of cognition and language.
Highlights
Echoing Socrates’ remarks to Phaedrus — namely, that it is by “perceiving and bringing together in one idea the scattered particulars, that one may make clear by definition the particular thing which he wishes to explain”, and that we shall divide things “where the natural joints are, and not trying to break any part, after the manner of a bad carver” (Phaedrus, 265d-e), one could say that in some ways each of the papers in this special issue aims at carving an aspect of cognition, or language, or both, at its joints
This does not imply that this is a volume of Platonist variations
It calls our attention to the metaphysical framework of contemporary understandings of cognition and language
Summary
Echoing Socrates’ remarks to Phaedrus — namely, that it is by “perceiving and bringing together in one idea the scattered particulars, that one may make clear by definition the particular thing which he wishes to explain”, and that we shall divide things “where the natural joints are, and not trying to break any part, after the manner of a bad carver” (Phaedrus, 265d-e) —, one could say that in some ways each of the papers in this special issue aims at carving an aspect of cognition, or language, or both, at its joints. This special issue aims to contribute to the advancement of our understanding of cognition and language. He holds the view that sentences in a natural language are all we need to specify our thoughts.
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