Abstract
This critique of Jung's autobiography, Memories, Dreams, Reflections, looks at the text in light of recent criticism and postmodern developments in psychology. With particular attention to Jung's position on a transcendent God, the omission of significant relationships throughout the work, and the concept of individuation in relation to the Christian notion of vocation, this paper highlights the truths that Jung's autobiography challenges pastoral psychologists and pastoral theologians to integrate into clinical work and professional literature.
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