Abstract

We describe similarities in the ontology of quantum physics and of Carl Gustav Jung’s psychology. In spite of the fact that physics and psychology are usually considered as unrelated, in the last century, both of these disciplines have led at the same time to revolutionary changes in the Western understanding of the cosmic order, discovering a non-empirical realm of the universe that doesn’t consist of material things but of forms. These forms are real, even though they are invisible, because they have the potential to appear in the empirical world and act in it. We present arguments that force us to believe, that the empirical world is an emanation out of a cosmic realm of potentiality, whose forms can appear as physical structures in the external world and as archetypal concepts in our mind. Accordingly, the evolution of life now appears no longer as a process of the adaptation of species to their environment, but as the adaptation of minds to increasingly complex forms that exist in the cosmic potentiality. The cosmic connection means that the human mind is a mystical mind.

Highlights

  • When René Descartes declared that the world consisted of two kinds of material, i.e., thinking substance and extended substance, and when Isaac Newton ([1], p. 400) declared that “God in the beginning formed Matter in solid, massy, hard, impenetrable, moveable Particles...so very hard, as never to wear or break in pieces”, Western Science became a form of materialism, and anything that wasn’t matter didn’t matter

  • Quantum Physics is more than physics: it is a new form of mysticism, which suggests the interconnectedness of all things and beings and the connection of our minds with a cosmic mind

  • The Portuguese language has a specific word for this longing: that is, saudade. We find this myth in countless ancient spiritual teachings, in the writings of the classical poets, and it reappears in the worldview of quantum physics

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Summary

Introduction

When René Descartes declared that the world consisted of two kinds of material, i.e., thinking substance and extended substance, and when Isaac Newton ([1], p. 400) declared that “God in the beginning formed Matter in solid, massy, hard, impenetrable, moveable Particles...so very hard, as never to wear or break in pieces”, Western Science became a form of materialism, and anything that wasn’t matter didn’t matter. 43–44) described, in a “psychic system of a collective, universal, and impersonal nature” Out of this system, the invisible forms can appear in our mind and guide “our imagination, perception, and thinking”. The quantum phenomena force us to think that the basis of the material world is non-material, and that there is a realm of the world that we can’t see, because it doesn’t consist of material things, but of non-material forms These forms are real, even though they are invisible, because they have the potential to appear in the empirical world and to act on us. Quantum Physics is more than physics: it is a new form of mysticism, which suggests the interconnectedness of all things and beings and the connection of our minds with a cosmic mind

Quantum Physics and the Spiritual Foundation of the Empirical World
The Basis of the Material World is Non-Material
Consciousness Is a Cosmic Property
Eddington’s Views of a Conscious Universe
Quantum Physics Is the Psychology of the Universe
Quantum Wave Functions Are Archetypes
Synchronicity and the Mindlike Background of the Universe
Conclusions
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