Abstract

German Moravian missionaries arrived in Labrador, Canada at the end of the 18th century. They intended to introduce Christianity to Inuit peoples without disrupting important aspects of traditional Inuit culture, such as hunting practices. Over time the Moravians began introducing more than just religion: European raw materials, manufactured products, and foods. As a result, Inuit were incorporated into a market economy in which the export of local goods produced by Inuit labor such as seal oil, dried fish, ivory, and fur were exchanged for iron tools, guns, cloth, and ceramics. Simultaneously, becoming part of a larger global economy meant changing aspects of the local subsistence economy. Inuit subsistence strategies were incorporated into a Moravian economic strategy, and ecological relationships changed as a result of colonial influences. Integration into a market economy also altered the spiritual intersection between Inuit and animals.

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