Abstract
The traditional narrative on the history of magic in Greece understands its rise as the result of Near Eastern influence on Greece; μάγος, after all, is a Persian word, attested in Greece at the earliest in the late sixth century BCE, and magical rites have close parallels in Mesopotamian texts. Past discussions resulted in two ways of understanding this influence. An older view, palpably committed to an ideologically determined concept of ‘pure’ Hellenism, had it that magic, its practitioner...
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