Abstract
It is a common tool of empire to use racial othering to justify conquest of both land and body. Yet in spite of achieving independence twice, once from Spain in 1898 and again in 1946 from the United States, suggesting the end of colonial discourse, the question remains: why do Filipinas remain hyper-sexualized and fetishized today? The purpose of this project is to examine the tools of empire as a means of justifying an American colonial agenda in the Philippine islands. Particular attention is paid to musical representations and colonial photography to situate the hyper-sexualization, and eventual fetishization, of Filipinas in contemporary American society and 20th century American empire. To date, somewhat limited English literature exists on the topic of 20th century American colonial photography. And yet, sexualized representations of Filipinas are not limited to photography, nor did this view of Filipina bodies, and by extension Filipinas, suddenly stop after independence; problematically suggesting that consequences of empire, including race-based and/or sexual hierarchies, no longer exist. This paper hypothesizes why this imagery remains relevant in the 21st century through an examination of contemporary musical lyrics, suggesting that the hyper-sexualization of Filipinas is rampant in contemporary American society as a product of residual colonial discourse. Then, this paper attempts to retrace the start of American presence in the Philippines at the end of the Spanish-American War of 1898 by examining representations of Filipina bodies as a tool of empire, justifying American imperialism until the mid-20th century, marking the beginning of colonial rhetoric.
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