Abstract

This article considers the question of whether, as a number of scholars have suggested, we can (or should) develop a theory of institutions from the perspective of evolutionary psychology (EP), construed broadly. To do so, the article reviews EP's core explanatory strategy and the main claims that have been made by proponents of an EP institutional theory, focusing on arguments about (1) welfare states and (2) “honor cultures” and the institutions associated with them. On the one hand, the article argues, there are both logical and empirical problems with current efforts to develop EP theories of these institutional domains. On the other hand, sociology's relative absence from the development of such theories contributes to these problems, and sociologists can learn from EP. Above all, insights drawn from EP may help us to construct better accounts of various institutions’ micro‐foundations. To this end, collaboration and exchange between EP scholars and sociologists is called for, and some suggestions are made about how this might be done most fruitfully.

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