Abstract

In 1559, the little republic of Geneva was menaced by its former viceroy, the Catholic Duke of Savoy, who had been restored to his hereditary domains by the treaty of Cateau Cambrésis and had begun to take steps to recover the rights which he claimed over Geneva. The Duke's ambassador gave fair words, but a Genevan councillor declined his offer in this Puritan response, “For the sovereignty of God and the Word of God we will hazard our lives.” The council promptly voted “to recommend themselves to God and to keep good watch.” The response of the councillor and the vote of the council reveal the characteristics bred by twenty-three years of Calvin's programme for a Puritan state in Geneva. A sense of a moral obligation to “hazard life for the sovereignty of God and the Word of God,” a quiet trust in God, intelligent preparations for a vigorous defence of God-given liberties through practical human means—these are characteristics of the Puritan. Where he was able to organize the state on these principles, he built up a series of Biblical commonwealths, or Puritan states, Geneva under Calvin and Beza, Scotland under Knox and Melville, the England of Cromwell and Milton, and the Puritan colonies of New England.

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