Abstract
In this article it is argued that insights gleaned from John Calvin’s and Martin Bucer’s missionary passion and vision are relevant to contemporary missional churches in times of crises. First, Calvin’s manifold personal crises in the 16th-century context were explored historically. Subsequently, modern missiologists and historians’ views were critically engaged to ascertain how we could properly interpret the Reformers’ missionary vision without drawing oversimplified and anachronistic conclusions. The widespread misrepresentations that often downplay the Reformers’ resilient missionary vision were invalidated by explicating their lucid mission-mindedness during their time. It is indicated that much can be learned from their identity and practices as missionary pastors expanding the mission through pastoral care. The current COVID-19 pandemic and its deep impact present the global church with an opportunity to recommit itself to its essential missionary calling. Although Calvin or his colleagues did not create a complete theology of mission, the conclusion was made (through a thorough literature study and primary sources investigation) that their whole theology and Christian life had a missionary core. This challenges churches from a Reformed background today to critically reclaim their tradition and to mould their future missional identity from the roots up, crises and all.Contribution: The lack of attention to John Calvin and his company of pastors’ mission-minded theology and practice presents a contemporary challenge to the field of mission studies. This article expounded the often overlooked significance of the Reformers’ essentially missionary theology and practice. This was done through a historical investigation, which eventually contributes relevant, contemporary insights from the 16th century to mission studies and missional churches today.
Highlights
The negative dimensions of a crisis usually grab our attention
The purpose of this article is threefold: (1) to investigate the theme of ‘crisis and mission’ during the 16th-century church reformation in Geneva and beyond; (2) to explore the nature of Calvin and his company of pastors’ missionary zeal; and (3) to attempt preliminary conclusions about how the aforementioned can be re-interpreted in a constructive way when churches, especially those from a Reformed background, engage in God’s mission in the world today
I argued that insights gleaned from John Calvin and his colleagues’ missionary passion are relevant to the identity and practices of contemporary missional churches
Summary
The negative dimensions of a crisis usually grab our attention. Crises are typically defined as negative changes in environmental or human affairs that cause precarious situations which disrupt the lives of individuals, groups or all of society. As the Greek-Latin roots of the English word crisis denotes, a crisis presents an opportunity to decide or discern. In the words of missiologist, David Bosch (2011:3), ‘crisis is to encounter the possibility of truly being the church. Crisis is the point where danger and opportunity meet’. Current crises, such as the COVID-19 pandemic, elicits issues like suffering, vulnerability and resilience which, in turn, provide ample opportunity to discern constructive discourses on Christian mission in times like these
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