Called by God's Goodness: A History of the Sisters of St. Francis of Penance and Christian Charity in the Twentieth Century ed. by Gian Ackermans and Ursula Ostermann, O.S.F. and Mary Serbacki, O.S.F.

Abstract

Called by God's Goodness: A History of the Sisters of St. Francis of Penance and Christian Charity in the Twentieth Century. Edited by Gian Ackermans, Ursula Ostermann, O.S.E, and Mary Serbacki, O.S.E (Stella Niagara, NewYork: The Sisters of St. Francis of Penance and Christian Charity. 1997. Pp. xii, 325. Paperback.) The genesis of this history began with a 1989 decision of the General Chapter of the international community of the Sisters of St. Francis of Penance and Christian Charity. The implementation of this decision was entrusted to a team of editors who attempted to design a work plan that would take into account and do justice to the variety of cultures and experiences of the ten provinces of the congregation in the twentieth century. At the same time [they] saw the need to present an overview of some fundamental developments within the international community (p. xi). The first section of the book contains a brief review of the nineteenth-century history of the congregation and the overview of the fundamental developments as reflected in community documents. For the most part, the text and the footnotes fail to reflect the influence of church law as it has applied to women religious except in the post-Vatican Council II period. Most of the chapters were written in the mother tongue of the author and then translated into English. The use of community documents as a principal source is probably the reason for the paucity of reference to the universal Church and political conditions; both, surely, affected the lives of the sisters in much greater detail than is implied in this text. The authors of the postconciliar essays are more cognizant of these factors. It is assumed that personal experience was supplemented by more references in the community archives. The final chapter (V),Provinces: Recent Developments and Projects, held an outsider's interest more than the previous four chapters. The sections within Chapter V account for difficulties, the changes required by these difficulties, and the changes within the Church and society. Many sections name the individual sisters involved in the new directions within the community. It is refreshing to read about sisters, other than superiors, by name; it attests to respect for the individual within the context of community. Chapters one to three, were valuable for the background of a community with which I was not familiar. Chapter III, Spirituality: Prayer Does Not Stand in Isolation from Life and History, does not quite live up to its title (a difficult goal to achieve). …