Abstract
This article first introduces and reviews Nancy Fraser's latest book Cannibal Capitalism. Next, it discusses the book's its programme for critical theory in the framework of Fraser's previous scholarship. It focuses on two ingredients of ‘Fraserian' critical theory: the role of difference in social justice-driven research and the separation of ontological and normative parts of such research. It then applies these specifically to feminist radical theories and explains why current, ostensibly non-economic, care-, solidarity- and abolitionist resistance programmes cannot underwrite sufficiently radical political programmes for social change. While these programmes' alternative ontologies are resourceful for informing and fomenting resistance, their potential to radically change social structures hinges upon their ability to relate their programme to other socially dominated and economically oppressed groups on the Left. Because capitalism codes both social domination and economic oppression, radical programmes would integrate their ostensibly non-economic ontological resources with a critique of capitalism to illuminate the common struggles of socially dominated and economically oppressed. ‘System crises critique' articulated by Fraser in Cannibal Capitalism is an example of one such ‘radical’ programme, which mobilises the working class as well as other marginalised groups, which are simultaneously economically oppressed and socially dominated.
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