Abstract
ALTHOUGH there is little reason to suppose that Reformed Christianity had any significant defenders in the Spain of Calderon, some critics argue that one of his primary purposes in writing the Autos was to refute Protestant heresy, using the uniquely Catholic doctrine of transubstantiation in the Eucharist as a point of departure.1 One of the clearest voices in this respect is that of Sister M. Francis McGarry who wrote in 1937:
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