Abstract
This paper explores the emerging patterns of religious consumption in urban Lahore. The popularity and sale of headscarves, CDs and DVDs of sermons, and Islamic mobile ringtones are often determined by their perceived popularity amongst the Muslim diaspora in the West. This paper analyses the reasons behind this pattern and argues that it is linked to local perspectives on ‘being modern’. By looking at the role of religious consumption in creating Muslim subjectivity, it shows that Muslims in Lahore increasingly want to buy goods that show them as ‘rational’ and ‘forward thinking’, ideas which they closely associate with modern-ness. Embedded in these decisions and understanding of ‘being modern’ is a problematic relationship with the West, where it is seen as centre of modernity, but its modernity is not entirely accepted and is countered by using religious consumption to build a modern Muslim identity. At a broader level, such patterns in religious consumption are reflective of the contestations on the meaning of modernity between the established (and westernised) upper-class and an emerging middle-class.
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