Abstract
George W. Bush links the call of Moses at the burning bush (Exod. 3) to his decision to run for US President. This article uses Bush’s appeal to Moses as a point of departure for reflection on the role of biblical rhetoric in and against the Bush Administration. Much attention has been given to the importance of religion in Bush’s 2004 reelection. However, Bush’s appeal to Moses provides openings for potentially subversive readings. Although the politics of marriage (especially as refracted through the “gay marriage” debates) played a role in Bush’s re-election, Moses’ own marriage is a source of contention in the biblical text; and matters of sex and gender create moments of potential instability at several points in the Moses traditions. The claims made about “Bible” by Bush and his supporters are performative rather than constative statements. Like the phrase “Burning Bush” itself, Bush’s Bible therefore remains open for resignification by those who read the Bible for very different purposes.
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