Abstract
This article introduces and theorizes ‘decadence’ as a key feature of Lauren Barri Holstein's performance Notorious (2017). The decadence of Holstein's work is approached in light of two main considerations: the spectacular presentation of witchcraft as an occult practice, and what Holstein ‘does’ with the staging of witches and witchcraft. Situated in light of performances associated with the neo-occult revival (Ivy Monteiro and Jex Blackmore), and a recent strand of feminist performance that revels in an aesthetics of trash, mess and excess (Ann Liv Young and Lucy McCormick), the article offers a close critical analysis of Notorious as a work that addresses and seeks to subvert gendered inequalities and forms of productivity in twenty-first-century capitalism. I argue that Holstein's overidentification with exertion and exhaustion as much as the subversive potentialities of witchcraft results in a decadent aesthetic, that her staging of the witch as a persecuted but powerful emblem of the occult sheds valuable light on the aesthetics and politics of decadence in performance, and that the subversive qualities of decadence emerge particularly strongly in its ‘doing’ as an embodied and enacted practice.
Highlights
November : the Famous Lauren Barri Holstein is executed for witchcraft in the London premiere of Notorious ( )
She hangs between two other witches from the rafters of London’s Barbican Centre Pit Theatre, their faces and bodies shrouded in an unruly mass of long grey hair
This article dwells on two of the performance’s most striking features: its spectacular presentation of the witch as a nemesis of patriarchal capitalism, and its oscillation between periods of intense activity and inertia – for instance, in the staging of highly gendered and physically demanding dance routines that are repeated ad nauseam, and the collapsing of bodies overcome with exhaustion or ennui
Summary
November : the Famous Lauren Barri Holstein is executed for witchcraft in the London premiere of Notorious ( ). The decadence of Holstein’s work is approached in light of two main considerations: the spectacular presentation of witchcraft as an occult practice, and what Holstein ‘does’ with the staging of witches and witchcraft.
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