Abstract

Critiques of the cult of artists, life-and-work narratives, and the authority of authors over the meaning of their works not only unsettle the conventions of literary and art historical studies. They also challenge the importance of the artist museum and its architecture. Adopting Roland Barthes’ discussions of the ‘death’ and ‘return of the author’ of the late 1960s and early 1970s as a critical lens, this article examines how the architecture of artist museums reflects and contributes to the discursive construction of the resilient figure of the artist-author. To do so, the article compares the cultist make-up of the 19th-century Thorvaldsen Museum-Mausoleum (opened in 1848) with the resolutely work-centred museums of Van Gogh (1973) and Roger Raveel (1999). The architecture of the last two examples is significantly different, however. The Van Gogh Museum seemingly negates its monographic orientation, while the Raveel Museum amends a white cube logic with a reserved interpretation of artistic individuality and site-boundedness. Parallel to the institutional interpretation of a museum’s monographic mission, and the curators’ representation of the artist-life-work nexus in exhibitions, architecture is yet another element in a museum’s assemblage of an artist presented as a dead or revived author to its visitors.

Highlights

  • The Tenacious Myth The myth of the artist-author, which naturalises and individualises art as a special kind of work by gifted individuals, appears to be a resilient cultural phenomenon

  • Liefooghe: Buildings for Bodies of Work material serves as a starting point for a critical examination of the ‘monographic factor’ in three Northern European historical examples of artist museums: the Bertel Thorvaldsen Museum in Copenhagen (1837–1848), the Van Gogh Museum in Amsterdam (1963–1973) and the Roger Raveel Museum in a Flemish village (1990– 1999) (Liefooghe 2013)

  • The Death and Desire for the Author in the Van Gogh Museum’s White Space The Vincent Van Gogh Museum (1963–73) in Amsterdam belongs to a post-war generation of art museums that extend the white cube logic from the gallery to the whole building (Figure 7)

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Summary

Introduction

The Tenacious Myth The myth of the artist-author, which naturalises and individualises art as a special kind of work by gifted individuals, appears to be a resilient cultural phenomenon. Liefooghe: Buildings for Bodies of Work material serves as a starting point for a critical examination of the ‘monographic factor’ in three Northern European historical examples of artist museums: the Bertel Thorvaldsen Museum in Copenhagen (1837–1848), the Van Gogh Museum in Amsterdam (1963–1973) and the Roger Raveel Museum in a Flemish village (1990– 1999) (Liefooghe 2013).

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