Abstract

As central agents in the cultural dialogue between China and Europe in the 17th century, Christian Chinese communities represent a rich and fascinating source, offering a unique intercultural perspective on the intellectual, cultural, and religious world of late Ming and early Qing China. What did these communities look like? How did they come into being and maintain their significance as a community? By utilising stories depicting scenes of Christian ritual practices in local Chinese contexts between the 1620s and 1640s, collected by a late Ming Christian convert from Fujian, this article delves into the life of Chinese Christian communities, specifically focusing on the dimension of ritual practice. It shows how rituals played a key role in the formation of these communities, not only in keeping them alive, but also in continually redefining their significance for their members.

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