Abstract

This chapter explains Buddhist ethics as moral phenomenology, that is, as a theory of the transformation of our moral experience of ourselves, others, and the world. It compares Buddhist “input ethics” to Western “output ethics” and explains how Buddhist practice aims at developing a less pathological, less egocentric view of our place in the world by cultivating a sense of interdependence. The discussion is grounded in Śāntideva’s Bodhicāryāvatāra, and explores his insights on anger, aversion, vice, and generosity. Śāntideva argues for the importance of developing our moral self-awareness, and changing the way we view suffering, both of ourselves and others.

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