Abstract
The importance of the work is determined by the place which I. Annensky occupies in Russian poetry and his unrelenting influence on generations of readers. The purpose of the work is to reveal the presence and linguistic ways of implementing the semantics of the Buddhist understanding of the world in the poetic heritage of I. Annensky. The material for the study is all original poems of the poet. The main methods are semantic, comparative and intertextual analysis. From the days of his study at the university, the poet was well acquainted with the basics of Buddhism and demonstrated obsession with it throughout his life. Several poems undoubtedly present semantic complexes that are directly referred to Buddhism, refurbishing its major provisions. The ways of translating Buddhist semantics are diverse and they are always organically interwoven into an artistic whole. The language of the poet is consistently focused on ambiguity, uncertainty and ambivalence, which is manifested at various text levels. The work lists the main language transformations used by the poet. It is illustrated on the example of the poem "", which mysteriousness steadily draws the attention of readers and researchers. The author shows that the poem realizes the Buddhist conception of the ratio of extremely small and infinitely large quantities, implying their identity. The authors draw a parallel between the lines of I. Annensky and W. Blake which implement identical Buddhist ideas. The conclusion outlines the prospects for a detailed analysis of other texts.
Highlights
БУДДИЗМ В ПОЭТИЧЕСКОМ ТВОРЧЕСТВЕ ИННОКЕНТИЯ АННЕНСКОГОАлександр Альфредович Шунейко Комсомольский-на-Амуре государственный университет, г
The Russian tradition of studieson a poetic language and style is burdened with a strange rule: in the creative works of domestic poets it is almost obligatory to look for lexemes and whole semantic complexes directly related to Christianity
It is a direct evidence that both eight years after the death of the teacher, and sixteen years after it Annensky’s interest in Buddhism was not dispelled, and its perception remained full of reverential admiration, bordering on exalted veneration
Summary
Александр Альфредович Шунейко Комсомольский-на-Амуре государственный университет, г. Ольга Владимировна Чибисова Комсомольский-на-Амуре государственный университет, г. Актуальность исследования обусловлена значимостью творчества Иннокентия Анненского для русской поэзии и его неослабевающим влиянием на поколения читателей. Анненского является его связь с семантикой буддизма. Охарактеризованы разнообразные способы трансляции буддийской семантики и показана их обусловленность последовательной ориентированностью И. Анненского на неоднозначность, неопределенность и амбивалентность, которые проявляются на различных текстовых уровнях. Намечены перспективы исследования семантики буддизма и способов ее выражения в других оригинальных текстах И. Анненского – критических статьях и драматических произведениях. Ключевые слова: поэтический текст, лингвопоэтика, Иннокентий Анненский, буддизм, семантика буддизма, семантика бесконечности и мгновенности, языковые трансформации. В. Буддизм в поэтическом творчестве Иннокентия Анненского // Вестник Волгоградского государственного университета.
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