Abstract

The regional (for example, South, Southeast, and East Asia) and national (for example, Myanmar [Burma], Thailand) designations in use in the early 21st century are of recent vintage and may obscure our understanding of Buddhist histories in the region. There was and is considerable circulation of persons, objects, texts, and ideas across these boundaries. These crossed marine divides, political borders, and linguistic communities. Southeast Asian Buddhist communities shaped and were shaped by religious and other cultural practices beyond the region. Buddhism in early 21st-century Southeast Asia is often described as Theravada Buddhism, in contrast to Mahayana Buddhism found farther to the north and east. However, historical and early-21st-century Southeast Asian communities reveal the impact of forms of Buddhism from several parts of the Buddhist world. Elements associated with both Theravada and Mahayana Buddhism are found in the region. Moreover, Buddhists in Southeast Asia often identified themselves through other terms of association, and it is sometimes anachronistic to use Theravada and Mahayana Buddhism as key analytical categories.

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