Brothers in the Church Today: Probing the Silence

Abstract

The years since Vatican II have hit religious brothers hard. Brothers have been leaving religious life in greater percentages than priests or women religious. The brothers’ present search for identity in this vocational crisis may take years to work itself out. Meanwhile, brothers need to reflect on a phenomenon not affecting women religious or priests: general silence in the Church about their vocation. The question is: what do we make of the silence?Before exploring the silence, I want to first situate the brother’s vocation in a historical perspective. Brothers are presently caught between two contradictory historical forces. On the one hand, the lay religious life has an ancient, valid, and venerable tradition in the Church; on the other hand, male religious life has become clericalized since the middle ages.In western monasticism, by the ninth century the vocation of the lay monk suffered gradual diminishment as more and more monks were ordained. The identity of the brother suffered further obfuscation during the Gregorian Reform. A monastic reform accompanied Gregory VII’s battle against the abuses of lay investiture. New communities such as the Camaldolese and Cistercians arose; other monks (e.g. William of Hirsau) attempted to reform Benedictine monasticism without breaking away. During this monastic reform, some orders created a new class of religious: the laybrother (at that time called conversi Laybrothers were not considered monks. Some orders, particularly the Cistercians, established structures of class distinction. Cistercian laybrothers, for example, had no vote in chapter, wore a habit different from that of the monks, were not allowed into the cloister, and could not be taught reading and writing.