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Previous articleNext article No Access"British Cannibals": Contemplation of an Event in the Death and Resurrection of James Cook, ExplorerGananath ObeyesekereGananath Obeyesekere Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 18, Number 4Summer, 1992Identities Article DOIhttps://doi.org/10.1086/448650 Views: 36Total views on this site Citations: 28Citations are reported from Crossref Copyright 1992 The University of ChicagoPDF download Crossref reports the following articles citing this article:Jean-Marc Hill Identity and mentalité : British naval sailors and encounter during the ‘scientific’ voyages, 1764–1803, Journal for Maritime Research 194 (Mar 2022): 1–33.https://doi.org/10.1080/21533369.2022.2045539TOM SMITH ISLANDERS, PROTESTANT MISSIONARIES, AND TRADITIONS REGARDING THE PAST IN NINETEENTH-CENTURY POLYNESIA, The Historical Journal 60, no.11 (Aug 2016): 71–94.https://doi.org/10.1017/S0018246X16000157Shirley Lindenbaum Cannibalism, (Jan 2015): 83–89.https://doi.org/10.1016/B978-0-08-097086-8.12236-6Kurt Buhanan Humboldt and the Monkeys: On the Friend-Food Distinction, The German Quarterly 87, no.44 (Dec 2014): 480–499.https://doi.org/10.1111/gequ.10220Professor Torkild Thanem and Professor Alison Pullen, Gazi Islam Appropriating the abject: an anthropophagic approach to organizational diversity, Equality, Diversity and Inclusion: An International Journal 33, no.77 (Sep 2014): 595–613.https://doi.org/10.1108/EDI-03-2012-0023Rodanthi Tzanelli Domesticating Sweet Sadness, Cultural Studies ? 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Anthropophagic culture as a Brazilian lens on post-colonial theory, Organization 19, no.22 (Dec 2011): 159–180.https://doi.org/10.1177/1350508411429396Louise Noble Introduction, (Jan 2011): 1–16.https://doi.org/10.1057/9780230118614_1Tracey Banivanua-Mar Cannibalism and Colonialism: Charting Colonies and Frontiers in Nineteenth-Century Fiji, Comparative Studies in Society and History 52, no.22 (Apr 2010): 255–281.https://doi.org/10.1017/S0010417510000046Aparna Vaidik The Island Problematic, (Jan 2010): 16–34.https://doi.org/10.1057/9780230274884_2Santiago Mora El pasado como problema antropológico, Revista Colombiana de Antropología 43 (Dec 2007): 157–196.https://doi.org/10.22380/2539472X.1107Naomi Janowitz Good Jews Don’t: Historical and Philosophical Constructions of Idolatry Janowitz, History of Religions 47, no.2/32/3 (Jul 2015): 239–252.https://doi.org/10.1086/524212Amy E. Den Ouden Locating the Cannibals: Conquest, North American Ethnohistory, and the Threat of Objectivity, History and Anthropology 18, no.22 (Jun 2007): 101–133.https://doi.org/10.1080/02757200701702802Mahni Ghorashi Going Native: Savage Actors and the Play of Textuality in Melville's Benito Cereno, Literature Compass 3, no.44 (Jul 2006): 636–647.https://doi.org/10.1111/j.1741-4113.2006.00335.xHarry Sewlall Cannibalism in the colonial imaginary: A reading of Joseph Conrad's “Falk”, Journal of Literary Studies 22, no.1-21-2 (Jul 2007): 158–174.https://doi.org/10.1080/02564710608530395ISAIAH HELEKUNIHI WALKER Terrorism or Native Protest?, Pacific Historical Review 74, no.44 (Nov 2005): 575–602.https://doi.org/10.1525/phr.2005.74.4.575Philip Schwyzer Mummy is Become Merchandise: Literature and the Anglo-Egyptian Mummy Trade in the Seventeenth Century, (Jan 2005): 66–87.https://doi.org/10.1057/9780230523869_4Shirley Lindenbaum Thinking About Cannibalism, Annual Review of Anthropology 33, no.11 (Oct 2004): 475–498.https://doi.org/10.1146/annurev.anthro.33.070203.143758Marshall Sahlins Artificially Maintained Controversies (Part 2), Anthropology Today 19, no.66 (Dec 2003): 21–23.https://doi.org/10.1111/j.0268-540X.2003.00235.xWolfram Schmidgen Eighteenth-Century Fiction and the Law of Property, (Sep 2009).https://doi.org/10.1017/CBO9780511484483Andrew Cowell THE APOCALYPSE OF PARADISE AND THE SALVATION OF THE WEST: NIGHTMARE VISIONS OF THE FUTURE IN THE PACIFIC EDEN, Cultural Studies 13, no.11 (Jan 1999): 138–160.https://doi.org/10.1080/095023899335400Michael T Bravo The anti-anthropology of highlanders and islanders, Studies in History and Philosophy of Science Part A 29, no.33 (Sep 1998): 369–389.https://doi.org/10.1016/S0039-3681(98)00021-1Alice Bullard Becoming savage? The first step toward civilization and the practices of intransigence in New Caledonia, History and Anthropology 10, no.44 (Jan 1998): 319–374.https://doi.org/10.1080/02757206.1998.9960903Sara Guyer Albeit Eating: Towards an ethics of cannibalism, Angelaki 2, no.11 (Jun 2008): 63–80.https://doi.org/10.1080/09697259708571916Bob Scribner Introduction, (Jan 1996): 1–15.https://doi.org/10.1007/978-1-349-24836-0_1Helen Liggett City Talk: Coming Apart in Los Angeles, Urban Affairs Quarterly 29, no.33 (Dec 2017): 454–467.https://doi.org/10.1177/107808749402900306NICHOLAS THOMAS beggars can be choosers, American Ethnologist 20, no.44 (Oct 2009): 868–876.https://doi.org/10.1525/ae.1993.20.4.02a00110 Peter Hulme Making No Bones: A Response to Myra Jehlen, Critical Inquiry 20, no.11 (Oct 2015): 179–186.https://doi.org/10.1086/448706

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