Abstract

This essay challenges the way in which Richard II has been perceived and portrayed in recent films and theatrical adaptations and in literary criticism since Coleridge. It bases its research on experimental productions by Anərkē Shakespeare, using original practice techniques without a director, relying solely on the text rather than external conceptual impositions. Scrutinising Richard’s language as both an embodiment of performance, and embodied in performance, obviates received caricatures of Richard as weak, effeminate, gay, and capricious. It uses J.L. Austin’s analysis of perlocutionary and illocutionary performatives to show the degree to which Richard’s illocutionary fragility, as he loses political power at a local level, develops a perlocutionary strength in which he demonstrates unexpected performative capacities. It argues that political power and theatrical power in the play are inversely proportional to each other. Consequently, as Richard gains theatrical power he achieves a far greater political force beyond the confines of the play. In the only soliloquy, Richard appeals directly to a universal need to accept our common state of nothingness: “whate’er I be, / Nor I nor any man that but man is / With nothing shall be pleased till he be eased / With being nothing”. Revealing only then that we can be something.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.