Abstract

AbstractUsurpation by a woman made the reign of Wu Zhao a problem in the history writing of the restored Tang dynasty (618-907; interregnum 690-705) and thereafter that has often attracted the epithet ‘Confucian’. An examination of the rewriting of history to change the meaning of two miracles reported during her reign – the appearance of a new (though small) mountain and of Laozi, supposed ancestor of the Tang imperial line – shows that among those keen to repurpose these events were later Daoists, who were engaged in a long term struggle with the Buddhists, the main beneficiaries of her rule. This suggests that we need a more nuanced approach than simply designating all retrospective criticism of her as ‘Confucian’, even if the ultimate origins of the attempts at historical revision are as yet hard to discern.

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