Abstract
SummaryYvette Christiansë (2003: 373) argues that the Truth and Reconciliation Commission neglected daily narratives of loss in favour of an attempt of a nationwide process of mourning and a subsequent closure of the apartheid past. One account of quotidian losses certainly is Marlene van Niekerk’s novel Agaat (2004), which focuses on the relationship between the white farm owner Milla and her coloured servant Agaat. Throughout the story, Milla attempts to turn Agaat into a “refined” coloured, maintain control over her body and sexuality. This alienation leads to losses on Milla’s part, especially the emotional loss of a potential mother-daughter bond. Because the story is told from Milla’s perspective, Agaat’s voice is largely silenced. It has often been noted that Agaat uses mimicry in order to subvert Milla’s rule. However, critics have largely overlooked Agaat’s discriminatory behaviour towards the other coloured farm workers. By drawing on Anne Cheng’s concept of racial melancholia, I argue that this behaviour can be seen as Agaat’s attempt of melancholically repressing a part of her coloured identity which she has to negate in order to gain acceptance by Milla. The latter’s melancholia manifests through the incorporation of Agaat as her lost object of love and the simultaneous rejection of Agaat’s racialised body.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.