Abstract

There are a growing number of counter-hegemonic Brazilian scientific productions. The gradual process of decolonization of Brazilian universities, a result of the struggle of social movements, has opened space for researchers to present alternatives for scientific production. In this paper we will work with the hypothesis that there is a significant number of Brazilian academic works that seek to detach themselves from hegemonic theories based on new alternatives of epistemologies, ontologies, and value systems. To support it, we point to ten works that use emerging epistemologies, ontologies, and value systems to formulate conceptions and theories about socially marginalized groups.

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