Abstract
In this paper we use an apparently marginal topic—‘native plants’—to address two issues of concern to contemporary politics and political theory: the legacy of settler colonialism, and dilemmas of scholarship and activism in the ‘Anthropocene’. Drawing on the writings of Francis Bacon and based on a case study of California, we argue that planting and displanting humans and plants are elements of the same multispecies colonial endeavor. In contrast to those who equate native plant advocates with antiimmigrant nativism, we see native plant advocacy as part of a broad process of botanical decolonization and a strategic location for ethical action in the Anthropocene.
Highlights
Introduction: native plants and botanical cosmopolitanism In this paper we use an apparently marginal topic—‘native plants’—to address two issues of concern to contemporary politics and political theory: the legacy of settler colonialism, and dilemmas of scholarship and activism in the ‘Anthropocene’
Drawing on the writings of Francis Bacon and based on a case study of California, we argue that planting and displanting humans and plants are elements of the same multispecies colonial endeavor
As participant observers in this landscape, we began to garden with native plants and to study the social imaginary that shaped the botanical colonization of California
Summary
Introduction: native plants and botanical cosmopolitanism In this paper we use an apparently marginal topic—‘native plants’—to address two issues of concern to contemporary politics and political theory: the legacy of settler colonialism, and dilemmas of scholarship and activism in the ‘Anthropocene’. As participant observers in this landscape, we began to garden with native plants and to study the social imaginary that shaped the botanical colonization of California.
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