Book Reviews

Abstract

Click to increase image sizeClick to decrease image size Notes 1. Both Dalit and Shudra refer to low-caste categories, “Dalit” being the more politicised term meaning “oppressed”, while “Shudra” is a word from Hindu religious sources. 2. See note 1. 3. Gayle Rubin (1975) The traffic in women: Notes on the political economy of sex, in R.R. Reiter (ed.), Toward an anthropology of women, pp. 157–210 (New York: Monthly Review Press). 4. Prem Chowdhry (2007) Contentious marriages, eloping couples: Gender, caste and patriarchy in northern India (New York: Oxford University Press); Perveez Mody (2008) The intimate state: Love marriage and the law in Delhi (Delhi: Routledge); Shalini Grover (2006) Poor women's experiences of marriage and love in the city of New Delhi: Everyday stories of Sukh aur Dukh. PhD thesis, University of Sussex; Erin P. Moore (1998) Gender, law and resistance in India (Phoenix: University of Arizona Press). 1. Thomas Blenmen Hare (1986) Zeami's style. The Noh plays of Zeami Motokiyo (Stanford: Stanford University Press). Includes translations of Takasago, Izutsu, Tadanori, and of passages from several other plays. 2. See Erika De Poorter (1986) Zeami's talks on sarugaku : An annotated translation of the Sarugaku dangi: With an introduction on Zeami Motokiyo (Amsterdam: J.G. Gieben); Susan Matisoff (1979) ‘Images of exile and pilgrimage: Zeami's Kintōsho’. Monumenta Nipponica 34, pp. 449–65; and Thomas J. Rimer and Yamazaki Masakazu (1984) On the art of nō drama: The major treatises of Zeami (Princeton, NJ: Princeton University Press). 1. Zwicker probably refers to Kokuritsu kokkai toshokan shozō Meiji ki kankō tosho mokuroku, published in 1971–76, although in the bibliography he gives the date as 1989. 2. See my ‘Translating Literature, Love, and Sexuality: Negotiation of the Ideologies in Early Modern Japan’ (Power of Vision, Tokyo: University of Tokyo Press, 1994) for the history of the distinction between translation and adaptation.