Abstract

Dietrich Bonhoeffer never visited South Africa, and he probably did not know a great deal about the country. But the relevance of the German theologian for South Africa was never in doubt. In the struggle against apartheid his message and his theology served to guide theologians, church leaders as well as lay Christians alike. His life and his death served to inspire many during their darkest hours. Theologians, with John de Gruchy in the lead, studied his works extensively. Heroes from the struggle against apartheid, Beyers Naudé, Desmond Tutu and Steve Biko, among others, were hailed as latter-day Bonhoeffers. Nelson Mandela’s famous ‘Speech from the dock’ before his conviction and imprisonment at the Rivonia Trial was compared to Bonhoeffer’s essay on The structure of responsible life (1995). At ecumenical gatherings, his name and his teachings were often invoked, whenever protest was lodged against the injustices of apartheid. But it was especially in the aftermath of apartheid, when the very serious challenges of reconciliation and nation building, of healing and forgiveness, as well as of amnesty for perpetrators weighed against the demands of justice to the victims were at stake, that many turned to Bonhoeffer for guidance. The author who served with Archbishop Desmond Tutu on the TRC, discusses the prerequisites for reconciliation in South Africa against the backdrop of the TRC experience, emphasising the real need for South Africans, following in the footsteps of Bonhoeffer, to look for ‘costly reconciliation’.

Highlights

  • Bonhoeffer never visited South Africa, and he probably did not know a great deal about the country

  • South Africa was fortunate having leaders like Nelson Mandela, Desmond Tutu, Steve Biko and Beyers Naudé, leaders who – in the spirit of Manche Masemola and Dietrich Bonhoeffer – were willing to devote their lives, even to die, for their convictions, and having tens of thousands of women and men, some young, some old, who were willing to rise to the occasion

  • Dietrich Bonhoeffer never visited South Africa, and he probably did not know a great deal about the country

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Summary

South Africa

Introduction: ‘And the Dietrich Bonhoeffer Prize goes to the Truth and Reconciliation Commission!’. It was stated that ’the Commission has courageously and energetically supported the process of finding out the truth and made forgiveness possible’ (Evangelical Church in Germany [EKD] 1999:1). The former General-Secretary of the World Council of Churches (WCC), Philip Potter, praised the achievements of Desmond Tutu and his colleagues during the difficult period of changeover from the apartheid system to democracy in South Africa. Dr Alex Boraine, in his address, sounded a serious note He regretted the fact that the Truth and Reconciliation Commission had failed to make reparations in many cases due to legal restrictions. About reconciliation? The cartoonist Zapiro (Shapiro 1997:11) captured the general feeling in his own inimitable way (see Figure 1)

Bonhoeffer and costly reconciliation in South Africa
The truth shall set us free
The call for justice
No future without forgiveness
Full Text
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