Abstract
Ethnographic parallels are used to explain the presence and significance of caprine or antelope metapodial bones principally in children's graves in Iron Age contexts in the Congo. Beyond Africa, in the Neolithic in France and Italy, but also during the Bronze Age in the Levant, the same mysterious bones have often been collected in similar contexts. It is likely that the natural shape of these bones led them to be seen as human figures and to be used as dolls. This is an example of how natural objects may be construed in a similar way in various societies and which raises many issues regarding what a doll actually is, its various functions and how it blurs boundaries between play and ritual.
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