Body Works: Knowledge of the Body in the Study of Religion

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Previous articleNext article No AccessReview ArticleBody Works: Knowledge of the Body in the Study of ReligionLawrence E. SullivanLawrence E. Sullivan Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 30, Number 1Aug., 1990The Body Article DOIhttps://doi.org/10.1086/463215 Views: 18Total views on this site Citations: 19Citations are reported from Crossref Copyright 1990 The University of ChicagoPDF download Crossref reports the following articles citing this article:Mohammad Golam Nabi Mozumder “Living-Dead”: The Transformative Power of Educating the Body, Society 13 (Mar 2022).https://doi.org/10.1007/s12115-022-00663-6Yolanda Covington-Ward, Jeanette S. Jouili Embodiment and Relationality in Religions of Africa and Its Diasporas, (Aug 2021): 1–19.https://doi.org/10.1215/9781478013112-001Michael Radich Review of Paul Copp, The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism, Tang Studies 33, no.11 (Nov 2015): 91–110.https://doi.org/10.1179/0737503415Z.00000000016Elizabeth A. Castelli The Body, (Nov 2013): 252–280.https://doi.org/10.1017/CCO9781139047784.016C. M. Furey Body, Society, and Subjectivity in Religious Studies, Journal of the American Academy of Religion 80, no.11 (Nov 2011): 7–33.https://doi.org/10.1093/jaarel/lfr088Candy Gunther Brown Touch and American Religions, Religion Compass 3, no.44 (Jun 2009): 770–783.https://doi.org/10.1111/j.1749-8171.2009.00154.xGideon Aran, Nurit Stadler, Eyal Ben-Ari Fundamentalism and the masculine body: The case of Jewish Ultra-Orthodox men in Israel, Religion 38, no.11 (Feb 2011): 25–53.https://doi.org/10.1016/j.religion.2007.09.002Richard M. Carp Teaching Religion and Material Culture, Teaching Theology & Religion 10, no.11 (Jan 2007): 2–12.https://doi.org/10.1111/j.1467-9647.2007.00301.xMónica Tarducci, Estudios feministas de religión: una mirada muy parcial, Cadernos Pagu , no.1616 (Jan 2001): 97–114.https://doi.org/10.1590/S0104-83332001000100006Curtis Humes, Katherine Ann Clark Collective Baha'i Identity Through Embodied Persecution: "Be ye the fingers of one hand, the members of one body", Anthropology of Consciousness 11, no.1-21-2 (Sep 2000): 24–33.https://doi.org/10.1525/ac.2000.11.1-2.24Barbara A. Holdrege Body connections: Hindu discourses of the body and the study of religion, International Journal of Hindu Studies 2, no.33 (Dec 1998): 341–386.https://doi.org/10.1007/s11407-998-0002-8 Introduction: Perspectives on the “fallen”, Historical Archaeology 29, no.33 (Oct 2016): 1–8.https://doi.org/10.1007/BF03377236 From the “courses of guilt and pollution” to the “paths of virtue” in the American city, 1750–1850, Historical Archaeology 29, no.33 (Oct 2016): 9–34.https://doi.org/10.1007/BF03377237 The material culture of a woman’s reform: The Magdalen Society Asylum, Historical Archaeology 29, no.33 (Oct 2016): 35–100.https://doi.org/10.1007/BF03377238 Reform, respite, and ritual: Perspectives on the Magdalen Society, Historical Archaeology 29, no.33 (Oct 2016): 101–124.https://doi.org/10.1007/BF03377239 Conclusion: The ritual institution and nineteenth-century America, Historical Archaeology 29, no.33 (Oct 2016): 125–133.https://doi.org/10.1007/BF03377240Winifred Whelan BODILY KNOWING: IMPLICATIONS FOR LITURGY AND RELIGIOUS EDUCATION, Religious Education 88, no.22 (Mar 1993): 273–281.https://doi.org/10.1080/0034408930880209Richard A. Hutch Mortal Body, Studying Lives: Restoring Eros to the Psychology of Religion, International Journal for the Psychology of Religion 1, no.44 (Oct 1991): 193–210.https://doi.org/10.1207/s15327582ijpr0104_1 Bibliography, ().https://doi.org/10.1515/9783110271560.449