Abstract
Section 11 of Jozef Bochenski’s The Logic of religion (1965), is devoted to the question of divine ineffability: Is it possible to speak of God? Bochenski shows that even if the assertion of God’s ineffability is not contradictory, it can be contested. Bochenski seems to think ineffabilism is based primarily on a confusion, viz., on the claim that faith is dependent on an extraordinary experience, and it is this extraordinary experience which is supposed to be ineffable. The ineffabilist is unable to say who he is addressing in his prayers and praises so long as he maintains that nothing can be said of Him to whom they are addressed. Any meaningful language is minimally referential, whether the ineffabilist likes it or not. This could be the basis for a critique of Jean-Luc Marion’s account of apophatism. This criticism shows the fecundity of Bochenski’s account of ineffability.
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