Abstract
Abstract Representationalism is a thesis about the phenomenal character of experiences, about their immediate subjective or felt qualities.1 The thesis is sometimes stated as a supervenience claim: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character (Lycan 1996a). In its strong form, representationalism is an identity thesis (Dretske 1995; Tye 1995, 2000). It asserts that phenomenal character is one and the same as representational content that meets certain further conditions. Representationalists are sometimes also content-externalists. The combination of representationalism about phenomenal character with externalism about content yields phenomenal externalism (the view that qualia ain’t in the head).
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