Abstract

This article explores the use of ethnofiction, a technique emerging from the field of visual anthropology, which blends documentary and fiction filmmaking for ethnographic purposes. From Imamura Shōhei’s A Man Vanishes (Ningen jōhatsu, 1967) to Hou Hsiao Hsien’s Cafe Lumieré (Kōhi jikō, 2003), Japanese cinema, including Japan-set and Japan-associated cinema, has employed ethnofiction filmmaking techniques to alternately exploit and circumvent the structural barriers to filmmaking found in everyday life. Yet the dominant understanding in Japanese visual ethnography positions ethnofiction as an imported genre, reaching Japan through Jean Rouch and French cinema-verité. Blending visual analysis of Imamura and Hou’s ethnofiction films with an auto-ethnographic account of my own experience of four years of visual anthropology in Kansai, I interrogate the organizational barriers constructed around geographical perception and genre definition to argue for ethnofiction as a filmmaking technique that simultaneously emerged in French cinema-verité and Japanese feature filmmaking of the 1960s. Blurring the boundaries between Japanese, French, and East Asian co-production films, and between documentary and fiction genres, allows us to understand ethnofiction as a truly global innovation, with certain regional specificities.

Highlights

  • Scholarship on global cinemas is scarred by a number of organizational barriers

  • This article explores Japanese cinema’s use of ethnofiction, a technique associated with visual anthropology that blends documentary and fiction filmmaking for ethnographic purposes

  • Blending analysis of Imamura and Hou’s ethnofiction films with an auto-ethnographic account of my own experience of four years of visual anthropology work in Kansai, I interrogate the organizational barriers constructed around geographical and genre definitions to argue for ethnofiction as a filmmaking technique that simultaneously developed in French cinema verité and Japanese feature filmmaking of the 1950s, 1960s, and 1970s, continuing to influence contemporary filmmaking in East Asia today

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Summary

Introduction

Scholarship on global cinemas is scarred by a number of organizational barriers. One of the most detrimental to a holistic understanding of the field may be the division of film texts along national lines, and by genre. Blending analysis of Imamura and Hou’s ethnofiction films with an auto-ethnographic account of my own experience of four years of visual anthropology work in Kansai, I interrogate the organizational barriers constructed around geographical and genre definitions to argue for ethnofiction as a filmmaking technique that simultaneously developed in French cinema verité and Japanese feature filmmaking of the 1950s, 1960s, and 1970s, continuing to influence contemporary filmmaking in East Asia today.

Early Ethnofictions and the Problem of Terminology
Contemporary Ethnofictions
Discussion
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