Bloody, Intense, and Durable

Tomas Lindgren,Hannes Sonnenschein

doi:10.33356/temenos.95992

Abstract

A growing number of scholars argues that we are witnessing a resurgenceof religion in world politics, accompanied by an increasein religiously inspired conflict. Empirical studies demonstrate thatreligious conflicts are more violent, more intense, more durable, andmore difficult to resolve through negotiated settlements than theirsecular counterparts. In this paper, we argue that these conclusionsare unreliable, because they fail to provide convincing criteria forseparating religious conflicts from non-religious ones. Our mainconcern is with the categorization problem. What characteristics orfactors make a conflict party, conflict issue, or identity religious, andwhat characteristics or factors frame a conflict party, conflict issue,or identity as non-religious? A basic assumption behind much of thisresearch is the contested idea that religion is a universal phenomenonembodied in various forms such as Islam and Christianity. The majorityof scholars simply assume a sharp division between religion andthe secular without problematizing or justifying such a distinction. Inthis article, we argue that religious conflict is an ideologically chargedconcept, and that the study of the religion-conflict nexus reinforcesthe neoliberal status quo and current systems of power.

Highlights

A growing number of scholars argues that we are witnessing a resurgence of religion in world politics, accompanied by an increase in religiously inspired conflict
We argue that religious conflict is an ideologically charged concept, and that scholarly engagement with the religion-conflict nexus reinforces the neoliberal status quo and current systems of power
Consistent with Cavanaugh’s findings in his study of the literature on religious violence, we show that scholars of religion and conflict are unable to make a coherent distinction between religious and secular conflicts

Summary

Introduction

A growing number of scholars argues that we are witnessing a resurgence of religion in world politics, accompanied by an increase in religiously inspired conflict. Without a coherent distinction between religious and secular identities, how can we know what scholars are talking about when they make claims about identity-based religious conflicts?

Results

Conclusion