Abstract
This article examines the blesser phenomenon in South Africa, which gained rapid popularity in 2016. A large body of research exists that reveals that transactional sex is a significant theme within the phenomenon of blesser and blessee relationships. Scholarship has demonstrated that transactional sex has contributed to an increase in human immunodeficiency virus infection rates, especially amongst women aged 15–24 years, as well as a concerning increase in teenage pregnancy. Whilst these are dire realities of blesser–blessee relationships, the one that is most concerning in the current climate in South Africa is the increase in gender-based violence (GBV), intimate partner violence (IPV) and femicide. Therefore, this article concerns itself primarily with this epidemic as it seeks to demonstrate how the blesser phenomenon contributes to GBV and IPV. Blessees are the young women in the blesser–blessee relationships who experience trauma and shame because of the violence and abuse inflicted on them by the older male blessers. The article argues that the church should be seen to be taking decisive action in addressing the scourge of GBV and IPV. The narrative approach is used to give the blessees the opportunity to share their stories. By applying the techniques of narrative therapy, positive deconstruction and the art of holy listening, the study reaches its key outcome: to offer to the church a framework for a pastoral care and healing methodology to help our sisters in Christ to experience healing and to move from shame to self-worth. Contribution: The Blesser phenomen has never been dealt with in theology, especially from the African perspective. Both sides of the problem need pastoral care. The major issue is where do we begin? I started, pastorally working with the blessee, who is in relationship with an older man. The main question that could be pastorally followed is, why pursue an older man for provision? This is a major pastoral issue, especially in poor communities. The younger women are in need of finance, in order to complete their studies and eke out a living. Beside the Covid 19 pandemic, this is the second major issue affecting black townships.
Highlights
The central theme of this article is that blesser–blessee relationships and the blesser phenomenon contribute significantly to a shame-oriented and patriarchal culture that objectifies women, and this culture is the root cause of the violence and abuse inflicted upon women
The study was conducted within a university context, where young women are short of resources, for example, monetary family support
The researcher’s view is supported by Phiri (2002:20), who attributes the reasons for this violence to be the patriarchal structures of African cultures, which, she contends, are reinforced by the patriarchy that is found in the Bible
Summary
The central theme of this article is that blesser–blessee relationships and the blesser phenomenon contribute significantly to a shame-oriented and patriarchal culture that objectifies women, and this culture is the root cause of the violence and abuse inflicted upon women. In his study of the blesser phenomenon, Mampane (2018) identifies gender norms as one of the factors contributing to blesser–blessee relationships He highlights that the African cultural practice of lobola requires that ‘a man pay a bride price to the family of the woman he intends to marry’. The central premise of the study is that blesser–blessee relationships and the blesser phenomenon contribute significantly to a shame-oriented and patriarchal culture that objectifies women, and this culture is the root cause of the violence and abuse inflicted upon women. The researcher’s view is supported by Phiri (2002:20), who attributes the reasons for this violence to be the patriarchal structures of African cultures, which, she contends, are reinforced by the patriarchy that is found in the Bible She argues that the lives of African women are significantly shaped by the dominant position taken by both http://www.hts.org.za.
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