Abstract
Maternal doubles, such as occur is adoption, fostering, surrogacy, and lesbian families, are a common phenomenon in New Zealand and other western countries. Yet, at a material level we find it difficult to engage with a maternal that is multiply invested. The anxiety is invoked by maternal doubles who fail to impose boundaries clearly differentiating them. Theorising why this may be I argue that while the constituted self has abjected the mother in the process of individuating she remains a powerful trace. When there are two ambiguously differentiated mothers meaning collapses and the fragility of the symbolic becomes evident. It is threatened both by the uncanny effects of doubling and because the identity being blurred is the archaic precursor of identity. As Creed (1993, 29) said “[f]ear of losing oneself and one’s boundaries is made more acute in a society which values boundaries over continuity, and separateness over sameness.” In this paper I analyse films featuring maternal doubles. I use psychoanalysis both to understand the historically constituted subject and as a discourse being utilized in film texts. I explore where anxiety is produced, how it is manifested and ultimately how it is resolved by the film and for the viewer.
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