Abstract

This article notices a trend in work done by philosophers who build on P. F. Strawson’s account of the reactive attitudes; it looks as though philosophers supplement Strawson with (or claim that Strawson has underlying commitments to) a more robust ethical program in order to address questions concerning the moral appropriateness of the reactive attitudes. I argue feminist care ethics can serve as a promising moral supplement to Strawson. Then, I diagnose a problem in Strawson— namely, the assumption that members of moral communities will express all three kinds of reactive attitudes (toward the self, directly toward others, and indirectly on behalf of others). Once we consider these three expressions from a feminist perspective, it becomes clear that while some may express indignation on behalf of others and guilt toward themselves, many will not express resentment directly toward others for good reasons under oppressive conditions.

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