Abstract

AbstractBlack British women's centres and groups evolved out of black women's combined exclusion from male-dominated anti-racist activism and the resurgent feminist movement of the late 1960s. And yet, despite their stable presence in many of Britain's inner cities, black women's centres and groups, and the lives of the women who forged them, have evaded historical interrogation. This article explores how black women's centres provided women with the space and time to nurture their personal experiences of sexism and racism, achieve a sense of self-sufficiency, and celebrate their heritage, which placed every member on a path towards self-discovery. This centring of the black female self was not, as black male activists believed, set on undermining the Black liberation movement, but was considered as a vital tool in the overarching mission to defeat white global supremacy. Drawing on a collection of oral history interviews, this article explores how black female activists constructed a sense of self that turned away from the homogenizing white gaze of post-war Britain. Teasing out the complexities around black female activism, selfhood, and memory, this article contributes substantially to the growing body of literature on late twentieth-century black British history.

Highlights

  • In 1975, three sisters, Ada Phillips, Coca Clarke, and Kathleen Locke, helped found the Manchester Black Women’s Co-operative (MBWC) in Moss Side, just south of the city’s centre

  • It demonstrates the ways in which these organizations allowed black women to fashion a sense of self in a period when journalists, social researchers, and politicians all constructed a homogenizing narrative of black womanhood as, among other things, over-fecund, isolated, and welfare-dependent.[9]

  • This article will demonstrate that, while these groups allowed women to unite in their shared experience as black women in Britain, they fostered a social environment where they could construct a sense of self that was founded on the histories, ancestries, politics, and culture of the global African diaspora

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Summary

Introduction

In 1975, three sisters, Ada Phillips, Coca Clarke, and Kathleen Locke, helped found the Manchester Black Women’s Co-operative (MBWC) in Moss Side, just south of the city’s centre. Drawing on a collection of oral history interviews, this article explores how black female activists constructed a sense of self that turned away from the homogenizing white gaze of post-war Britain.

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