Abstract
Since its inception black theology has wrestled with questions of method as well as the struggle of African-American Christian existence in the wake of modernity. This article examines the relationship between black theology and black religious scholarship. Arguing against the centrality of Charles Long as one who recapitulates a colonial dominance through the refusal of African-American Christian particularity, I examine the work of Victor Anderson and Anthony Pinn. I conclude with a consideration of identity as performance and the language of discipleship as a means of expressing a black theology of liberation intelligible within the particularity of African-American Christian life.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
