Black monument matters: Place‐based commemoration and abolitionist memory work

Abstract

AbstractDiscrete monuments remain in the domain of the symbolic, land as mnemonic shifts to a more materialist commemorative praxis. This paper proposes a turn toward land as mnemonic of Black freedom struggle and place‐making. Reviewing the scholarship on memoryscapes, I show that the critical insights of Black ecologies and geographies scholarship has moved further than traditional scholarship and offers multiple openings for new monuments and commemorative practices in honor of Black life. Black socio‐ecologies scholarship centralizes the place‐based epistemologies, spatial histories, and experiences of Black communities and clarifies the form and function of land or plots as mnemonics of the Black freedom struggle, place‐making practices, and spatial epistemologies. Black plots are, therefore, ideal for orienting a new mode of Black commemoration. While much of the paper centers monuments to Black people, if Black commemoration is foregrounded in abolitionists thinking and practices, such memorialization must grapple with the histories of Indigenous dispossession and settler‐colonialism. The paper concludes with a consideration of what the argument for land as mnemonic of Black freedom struggle and place‐making might mean for future avenues of research.