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Abstract
The article examines the key theoretical and theological disagreements between theorists of the two Catholic monastic orders — Dominicans and Jesuits — on key issues of the Christian faith and preaching. The author sets out the task of showing how these discrepancies were reflected in the enmity of the two monastic foreign missions in the preaching of Christianity in China in the 16th — 18th centuries, coming to the conclusion that such ideological prerequisites defined the stratedy of the Jesuit order’s proselytization doctrine, placing it and its Chinese missionaries in a position equally rejected by both the Vatican and the emperors of the Chinese Qing Empire .
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