Abstract
The end of the Cold War marked the beginning of the Balkan and Greek postcolonial and de-colonial studies. The Yugoslav ethnic wars, the Greek “financial crisis,” and the European migration crisis generated a body of critical studies on regional nationalism, coloniality, and racialism and the Balkans and Greece's ambiguous relation to Europe. Cedric J. Robinson's Black Marxism: The Making of the Black Radical Tradition was missing from the large spectrum of postcolonial literature. This absence is surprising given that the book historicizes the simultaneous occurrence of colonialism, capitalism, racism, and modernity in the Balkan and the East Mediterranean during the late feudalism. The absence of this history from the Balkan's post and de-colonial studies deprives these studies of an abolitionist perspective; rather than opting for “provincializing Europe” empowered by this history of the native enslavements and colonization, these studies, much as Black radicalism should mobilize the region for the political culture for the abolition of “Europe.”
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