Abstract

The terms black Liverpool and black America, no less than the African diaspora, refer to racialized geographies of the imagination. The mapping of racial signifiers onto geographical ones lends such terms the illusion of referring to physical rather than social locations. That there is no actual space that one could call “the African diaspora,” despite how commonly it is mapped onto particular locales, points attention to the ways that social spaces are constructed in tandem with processes of racial formation.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call