Abstract
AbstractBlack scholars have long been at the forefront of ethnographic accounts of race and racism. Still, ethnicity rather than race is a preferred valence for understanding identity politics in Africa. The marginalization of African and diasporic women's intellectual output on race and gender on the continent contributes to a vision of Africans as perennial subjects and overlooks a rich discourse on global antiblackness and white supremacy. With ethnographic attention to Ghanaian women migrants known as kayayoo/kayayei (head porter[s]), this article draws on the work of Black women scholars – and African feminists in particular—to interrogate the racial politics of gender in Africa. In addition to analyzing the enforcement of class hierarchies, I examine how migrant exclusion at Accra's Makola Market reflects racialized sentiments about rural Ghana that are associated with slavery and colonial sensibilities about modernity. To meet these aims, I draw on somatic praxis of radical listening and haptic experience to demonstrate how affective relationships can productively theorize race and exclusion in Ghana.
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